Galettes des Rois (king cakes) and the Nabatean Spice Route

Standard

In January 2014 I visited vineyards in the Negev desert and the archaeological remains of the ancient Nabatean kingdom. Splendid remains of buildings and extensive evidence of large scale agriculture, complex irrigation systems and large scale winemaking, indicate the richness of this area in ancient times.

Avdat

Remains of the Nabatean city of Avdat, looking out over the Spice Trail across the Negev

The 1st century BCE historian Strabo described the Nabateans as being ‘temperate and industrious,’ although the king enjoyed a luxurious lifestyle, dressed in purple (a luxury in those days), drinking wine in golden beakers and being entertained by dancing girls.

The Nabatean cities were situated along the old spice routes from the Yemen to the Mediterranean, by which the Three Wise Men were supposed to have travelled on their way to Jesus’s birth in Bethlehem, bearing their gifts of spices – frankincense and myrrh – and gold.

carmey avdat winery

Carmey Avdat Winery

Modern vineyards were first replanted in the Negev in 1988, with nine vineyards and several small producers today located along the spice route. Heat, water and marauding camels are the amongst the biggest challenges (apparently the salt levels in the water make the grapes sweeter?). I am looking forward to trying out these wines.

The story of the Three Wise Men bearing gifts was super-imposed by St Augustine, in the 4th century, on to the pre-Christian mid-winter festivities. Later, Epiphany was set to 6th January, marking the end of the twelve days of Christmas.

20151226_103723399_iOS

Puff pastry with frangipane filling

Initially, only royalty and the wealthy had such celebrations, giving gifts and having elaborate feasts. During this time, the king cake (galette des rois in France) evolved as a traditional dessert. The pagan connections with the celebrations around the winter solstice led to continuous criticism by religious leaders of these festivities. The bean was a fertility symbol in Greek and Roman times, later placed in galettes des rois.

The link with the king and crown has various traditions – the Epiphany story of the Three Kings, that it was a traditional day for the feudal toast of allegiance and the pre-Christian tradition of being the one day when whoever wins the crown – even if only a servant – is treated as a real king for the day.

pastry galette des rois

Galette des rois with paper crown

 

 

Galettes des rois in various forms are found throughout the Catholic world. Today there are two different cakes popular in France.

 

In 16th century Paris, the  galette des rois was at the centre of a conflict between the patisseries (cake shops) and the boulangeries (bakeries). This led to the tradition of two very different cakes; one made with flaky pastry with an almond frangipane filling (popular in the north of France) and another, a circular bready brioche, flavoured with orange flower water, decorated with glacé fruit (popular in the south of France). Originally the Provençal cake was a sweet fougasse (like one made for the 13 desserts) made Roman-style by being baked in the embers.

20151226_103736841_iOS

Crown shaped brioche cake

King cakes have been sold with a golden paper crown since the end of the 19th century, and this is given to the person who finds the fève (broad bean), baked in the cake. Even though the trinkets in the cake are no longer beans, they are still called fèves. At the end of the 19th century, the beans were replaced by porcelain figurines, originally representations of the baby Jesus (again a reference to fertility?).  They might be tiny china santons (nativity figures), animals, or cartoon characters. At the beginning of the 20th century, a Mr Lion launched fèves which included advertising.

fève-galette

Santon feves

In 1960 the first plastic figures appeared – cheaper to produce – but not as collectable as the porcelain figurines. Mind your teeth, however, if the fève is porcelain! A French joke tells of a patient, having broken his tooth on a fève, visiting the dentist. and being told: “You’ll need a crown!” The only cake served at Epiphany without a fève or king is the galette d’Egalité served at the presidential palace.

The tradition of the hidden ‘treasure’ in the festive cake is found in many places. Britain had its tradition of the silver sixpence in the Christmas pudding (only possible until the silver was removed from sixpences in 1948).

Galettes des rois are good accompanied with sweet wine, such as vin cuitor – to go with the orange flavours of the brioche cake – an orange muscat. Champagne adds a festive touch. Now, I wonder if any sweet wines are made along the Nabatean spice route…?

Advertisements

5 thoughts on “Galettes des Rois (king cakes) and the Nabatean Spice Route

  1. Thanks Magnus! It was also great getting to Avdat a few weeks later and seeing the spice route.

  2. Excellent piece Elizabeth 🙂 Very informative.
    Where I live now in Roussillon, we have it with the ‘Muscat de Noel’, an early release of Muscat de Rivesaltes, sort of en primeur version. Enjoy 🙂

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s